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Named one of Church Times 's Best Christian Books This volume provides a much-needed English translation of the sixth edition of what is considered the fundamental text for fully understanding Barthianism. Barth--who remains a powerful influence on European and American theology--argues that the modern Christian preacher and theologian face the same basic problems that con Named one of Church Times 's Best Christian Books This volume provides a much-needed English translation of the sixth edition of what is considered the fundamental text for fully understanding Barthianism. Barth--who remains a powerful influence on European and American theology--argues that the modern Christian preacher and theologian face the same basic problems that confronted Paul. Assessing the whole Protestant argument in relation to modern attitudes and problems, he focuses on topics such as Biblical exegesis; the interrelationship between theology, the Church, and religious experience; the relevance of the truth of the Bible to culture; and what preachers should preach. This is a devastating book; one that should not be described as anything other than חֵרֶם To completely and utterly destroy and hand over to the LORD.
Barth does indeed do precisely that, as he razes hell on the historical critical method to the left, and conservativism to the right. He opposes the Statism to the right and the Socialism to the left. This truly is theologizing with a hammer.
His interaction with theologians and philosophers from Overbeck to Nietzsche, Luther to Kierkegaard, Kant t This is a devastating book; one that should not be described as anything other than חֵרֶם To completely and utterly destroy and hand over to the LORD. Barth does indeed do precisely that, as he razes hell on the historical critical method to the left, and conservativism to the right. He opposes the Statism to the right and the Socialism to the left. This truly is theologizing with a hammer. His interaction with theologians and philosophers from Overbeck to Nietzsche, Luther to Kierkegaard, Kant to Zwingli, is outstanding. He quotes Calvin with ease, and fluidly interacts with the German scholars of his day, not loath to go against and critique popular liberal opinion. Themes such as the Kierkegaardian understanding of God as 'Absolute' and as a Being of an 'infinite qualitative distinction' between man, viz., that He is 'Wholly Other,' permeate through the entire dialectical crescendo.
Adam and Christ in the non-historical sense; Faith and Grace in the non-historical sense; Election as an eternal 'Moment.' The Church of Jacob as invisible and the seen visible Church of Esau. The Strong man and Weak man: the parable of faith! Yes, Barth's dialectic presented here in his Epistle to the Romans should not go away, and indeed it will not. This is not a book bound by time, but is indeed timeless and existentially crushing for the subject who dares to venture thither. As we hear about wars and rumors of wars—and the historical dialectic propels the movement of geo-political events of our κόσμος forward in rapid successive, exponential fashion—we stand condemned under the κρίσις of all humanity: under His veritable and unequivocal 'No.' It seems humanity today is heading for destruction faster than ever before—for no human reaction, no human revolution done within the realm of ερος or inside the parenthetical boundaries of history can bring about divine change!